Jupiter’s Curse Part 1 by Kiran Gupta

Male. Birth details- 13 March 2005, 8:50 am, Raxaul (Bihar).

He was born in the environment of enmity. His father and mother were separated. Native is the outcome of his father’s jealousy, taking revenge or enmity towards his mother. He was born in hospital from maternal family side. Paternal family side wanted to kill the native in childhood. He is growing in his nana house. None of his enemy could harm him and tried many time to kill him. He has no any support from father and paternal side. He has many health issues since childhood. God is helping him. He has everything now like living in house of other, food, clothes, etc. But till now don’t have own house, no job /own business, etc. He is still in the environment of enmity, disease, jealousy, etc.

Jupiter in 9th house

Native is well educated, wise, miser, good character, Brahmagyani, good looking, kind, self-made person, humble, good position, lucky, etc. They have good immunity. They are more spiritual than practical. Anyone gets in contact with the native, they always get benefits from native. Here native gets blessings from dharmik work, from their parents or ancestors. Bhagya will increase by the help of dharmic work and ancestors. If they are not dharmic type person, then they may suffer from health issue and heart problem when 1st house is empty.

Native belong to very good and wealthy family. Native has house, good water resources, all relative, siblings, etc. They like their religion and follow their religion. But if there is influence or affliction of Rahu, then native will do showoff of their religion (dharm). They change their religion (in some cases). Native’s and his/her father’s thought will not match most of time. But such natives are very clever to and they know how to make everyone in family agree with their decisions. Kids will get born late or problem with kids (in some cases). Financial status will be mediocre. When such natives are lazy then there will be some problem or obstacle. In some cases, health issues can be seen.

They like to perform religious activities, motivational speaker, spirituality, astrology, teacher, professor, higher education, philosophy, accounting, judiciary, commerce, research, analysis, law, etc. People will fool you just for taking money. Whenever such natives need help nobody (no relatives) will come to rescue them. Native have to work alone (help yourself). Such natives will travel to many religious places. They know everyone’s thoughts & intensions but they don’t show them.

There is guru curse that although native have much knowledge or abilities or virtues, but they will not get respect. They will face disrespect, loneliness, no helping hand, etc. They have to go out from society or family (reason may be any) to live. They must prove their ability (knowledge) to make their own kingdom. There is curse to live in isolation, insults, defamation.

In Raghukul, suryavanshi, there is one proverb “Pran jaaye par vachan na jaaye.” Which means one should stick to his promises because the promises are more important. If they keep their word like Raja Dashrath, that will be dharma and that dharma will give wealth. And if native does not fulfill their promises, they will suffer a lot in terms of respect and wealth.

If native slips in loose character, then he can’t stop himself. And he will get caught and will be insulated badly someday suddenly. Native is good observer. They will never leak any information or don’t betray anyone. They are not selfish. They take others work too as per their plan. They can’t say no to anyone. But they should learn to say no and focus on their own work.

The Story

There was curse given to Rishi Vishwamitra by Sage Vashist. Here Brahmin hatya (killing) Dosh / Brahmin pitra dosha is seen.

1. Once Harishcandra performed a yajna for which Visvamitra was the priest, but Visvamitra, being angry at Harishcandra, took away all his possessions, claiming them as a contribution of daksina. Vasistha, however, did not like this, and therefore a fight arose between Vasistha and Visvamitra. The fighting became so severe that each of them cursed the other. One of them said, “May you become a bird,” and the other said, “May you become a duck.” Thus both of them became birds and continued fighting for many years because of Harishcandra. Later he apologized to Vasishta because of Brahma. 

Brahma agreed to make him Rajarishi and later agreed and called him Bhramarishi when Visvamitra finally gave up his anger. Vashist maharishi also agreed finally that Viswamitra has reached Bhramarishi level upon giving up all the desires and anger. In this way the fight took place and finally ended with Vishwamitra become Bhramarishi as well. 

2. Vishwamitra wanted Vashist to call him Rajarishi or Brahmarishi, meaning “one who has attained the absolute highest.” But Vashist refused to use that title when he was speaking to Vishwamitra. Vishwamitra said, “If you do not tell the whole world that I have realized the absolute Highest, then I shall kill all your spiritual children one by one.” Even then Vashishtha would not address him by that title, so Vishwamitra killed Vashishtha’s one hundred disciples, whom he called his sons. Still Vashishtha would not declare that Vishwamitra had achieved the status of Brahmarishi. His wife, Arundhati, pleaded with him: “What are you doing? If you just say that Vishwamitra has realized the Highest, what harm is there in it? He has killed all your disciples. I am afraid that if you do not fulfil his wish, he will kill you as well. “In spite of his wife’s request, Vashist remained firm. “No, I cannot do that,” he said. “I am ready to be killed, if necessary.”

Strangely enough, on that particular night Vishwamitra had come to kill Vashishtha. As he stood in front of the door to Vashishtha’s cottage, he overheard Vashishtha’s wife say, “Why do you not want to tell him that he has realized the highest Truth?”

Then he heard Vashist’s words of reply: “Because I love him. If I tell him at this stage of his life that he has realised the Highest, then it will be a lie. He will think that he has realized the Highest and yet he will not be able to get the results of the Highest. He will not be able to drink Nectar. Because I love him, I cannot tell him a lie.”

Vashisht’s words touched Vishwamitra’s heart, and immediately he fell at Vashist’s feet and begged for forgiveness. At once Vashist forgave him. By touching Vashist’s feet, Vishwamitra did reach the Highest. 

3. There was a king named Kalmashapada, a descendant of Ikshvaku, who was famed for his learning. (This King was originally called Pravriddha, but his feet had become disfigured when he they came in contact with water that had been charged with incantations for a curse. (Kalmashapada=blemished-feet). While traveling in a forest, he encountered an ascetic, while walking on a narrow path. The path would admit just one. An argument ensued regarding the right of way, each maintaining that the other ought to yield. Inflamed with rage, not stopping to consider his actions, the King struck out at the ascetic with his horse-whip. Angered, the Rishi cursed the King to become a flesh-eating Rakshasa. While these exchanges were going on, the sage Vishwamitra, came that way. He recognized both the King and the ascetic, for the ascetic was none other than Shakti, the eldest of sage Vasishta’s hundred son. Now, regarding the King, both Vishwamitra and Vasishta had wanted to make him their disciple, but neither had succeeded till this point. Vishwamitra seized this opportunity to revenge himself on both the king and Vasishta. Vishwamitra concealed himself by his yogic powers and made the curse of Shakti take effect immediately. By his yogic power, he caused a Rakshasa spirit named Kinkara to enter the body of the King. The King, under the influence of this Rakshasa, turned back to his palace. On the way home, he met a Brahmana, who begged him for food. Seemingly disregarding the beggar, the King returned to his palace. Once in his palace, he ordered his chief cook to prepare a meal of human flesh mixed with rice and feed it to the Brahmana whom he had met in the forest. When the food was offered to that Brahmana, by his spiritual sight, he saw at once that the food was unholy. In his wrath, he cursed the king saying, “Since Kalmashapada has caused unholy food, made from human flesh to be fed to me, he shall develop a hunger for such unclean food. He shall be turned into a human flesh-eating Rakshasa!”

Thus reinforced, the curse became very strong. Impelled by the workings of fate, Kalmashapada once again returned to the forest where he had been cursed first. When he encountered Shakti again, he commenced his career as a human-eating monster by devouring the Rishi. Vishwamitra, who was really the force behind the Rakshasa, then caused the King to hunt the other sons of Vasishta. One by one, Kalmashapada devoured them all.

When Vasishta came to know that all his sons were dead, by the stratagem employed by Vishwamitra, he became consumed by grief. If he had wished, he could have destroyed Vishwamitra utterly, but he had made a vow of peace, never to hurt any creature by his yogic powers. Feeling that his life had lost all meaning with the utter destruction of his sons, he tried to commit suicide by various means. He was unsuccessful in this endeavor, for the ocean would not allow him to drown, nor did fire burn him. He tried to drown in a river named Haimavati, but the river, recognizing him as a Brahmana of great merit, fled in a hundred directions to avoid him. It is known to this day as Saptadaru (of a thousand streams). Then wanted in his attempt to commit suicide, he began wandering all over the world.

At last, he returned to his hermitage. As he approached his abode, he heard a young voice reciting the Vedas. When he entered his hut, he found that only his daughter-in-law Adrisyanti was there. The mystery of the anonymous voice was solved, when the Rishi divined by his yogic power that it was the unborn child in her womb that had been reciting the Vedas! Glad that there was at least someone to propagate his race, the Rishi became consoled.

Much later, the Rishi saw the Rakshasa Kalmashapada in the forest. When the demon saw the sage, he tried to attack him with the intent of eating him. By his Yogic powers, the sage destroyed the Rakshasa spirit Kinkara and freed the King from his curse. The King, restored to his original form, fell at the feet of the sage and begged his forgiveness for his transgressions. Vasishta said, “I have already forgiven you, for I know that your actions were the direct result of the curse. Go to your kingdom and rule justly, and never insult Brahmanas anymore.” 

Remedy

• Don’t insult Brahmin, pandit ji or guru.
• Don’t break your promise. Fulfill your given vachan (promise).
• Respect and obey your parents, serve them.
• Don’t work with siblings.
• Put Chandan Ka Tika on forehead…. or kesar (saffron) Tika.
• Don’t eat non veg food and don’t drink alcohol.
• Go to temple and take blessings.
• Go to religious place/ Tirth Yatra.
• Try to Strong your sun.
• Don’t do affairs.
• Don’t lie.

Example